CORE VALUES

We are committed to the inerrancy of Scripture
We deeply cherish the Bible. We are persuaded that God wants to be known and that he has taken the initiative in speaking to the world. We confess that the Scriptures of the Old and New Testaments are the revelation of God. This revelation is the starting point of all that we hold and practice.

The Gospel is the foundation for all we do
Grace is what is distinctive about Christianity. The message of the gospel is that the free gift of the righteousness of God in Christ is made ours by faith. This gift counters the tendency to be either legalistic (reducing Christianity to a collection of behaviors) or to be proud of our religious accomplishments (self righteous) both of which are a denial of our desperate condition apart from Christ and an attempt to establish a record of deeds before God that would put him in our debt. The Gospel of God's grace has the power to transform us into people who love deeply and are free to live as God intends without worry about being accepted by others. Please visit our Good News webpage to deepen your understanding of the gospel, or if interested, you can read more about how the beauty of the gospel can impact who we are.

We are seeking to make disciples
Socrates said that the unexamined life was not worth living. The life of ECPC is marked by a dynamic that challenges us to an examined life, an examined faith and an examined way of conducting the life and ministry of the church. Our worship services and small group life call us to examine deeply the purpose of our lives and to consider what forces are really at work in them.

We consider a true disciple to be one who has a deepening grasp of the gospel and is manifesting that understanding by growing in a life of love that is marked by both repentance and faith; whose life is marked by responsible stewardship before God of their time, talents and resources; who has a deep desire to fellowship with other believers which is expressed by commitment to and involvement in the local church, as well as a utilization of their spiritual gift(s); who has a deep desire for God that is expressed in a regular use of the means of grace; and who has a heart for those who are without God, and seeking opportunities to love non-Christians.

We desire intimacy with God
"Taste and see that the Lord is good" (Psalm 34:8). We desire that everyone who attends ECPC experiences intimacy with God. The person who is experiencing God apprehends God himself and not merely information that describes God. "This is the covenant I will make with the house of Israel after that time, declares the Lord. I will put my laws in their minds and write them on their hearts. I will be their God, and they will be my people. No longer will a man teach his neighbor, or a man his brother, saying, "Know the Lord, because they will all know me from the least to the greatest."(Hebrews 8:10-11). This is knowledge of God that is both personal and experiential. This knowledge is seen in a love of God. And it will be seen in a life that seeks after God (Psalm 62).

We are outwardly-focused
We exist not for ourselves but for the sake of others. Just as Jesus came as a servant to the nations, so Jesus sends us to the world (John 20:21, Matthew 5:13-16, 28:16-20). We recognize the temptation to exist purely for ourselves as being just that, a temptation to abandon the calling to be God's servant people. As his servant people, we will seek out those who are without God and without hope. In the pattern of Christ's own ministry, we will seek by both word and deeds to communicate the gospel of Christ to them. Christ has called us to do good deeds and so display the reality of our faith in him in concrete expressions of love. Our calling to live for others means that we will be concerned not only with the needs of Atlanta, but also North America and the entire world.

We are committed to each other in community
God has, throughout human history, had a people whom he has called his own. This community exists in a special relationship with him and each other, which has been formalized in the covenants of Scripture (I Peter 2:4-12). The covenant community is the context in which faith is expressed and passed on to the next generation. (Deuteronomy 6:1-18; Joshua 24:14-15, Psalm 78:1-8)  This value is evidenced by the high level of commitment to one another. We want to approach our shared life with the intention of impacting not only our own children, but the next generations to come. This value calls us to serve Christ in the unique capacities he has created in us as image bearers who have received spiritual gifts from Christ for the good of others (I Corinthians 12:7, I Peter 4:10-11).

We are dependent on God through prayer
We recognize our dependence on God in all that we might set out to be or do in Christ's name. As our Lord said, "apart from me you can do nothing." (John 15:1-8 esp. v.5). The process of becoming Christ-like is dependent on the work of the Holy Spirit in us (II Corinthians 3:6, 17-18). The ministry of the word needs to be carried on with a divine power that is experienced only as prayer is undertaken for it (Ephesians 6:19-20; Colossians 4:4). We deny that mere human effort is able to accomplish the purposes of God and that while our efforts are included in God's plan, it must be he that is at work if lasting fruit is to be borne in our shared life as a church.

We are rooted in ancient Christianity
We embrace the eternal gospel of God. As such, we realize that we are not the first generation of people to either read the Scriptures or to live out its implications. We affirm our conscious dependence on those who are our spiritual fathers. We have learned from their insights into God's revelation and the wisdom they share with us about what it means to follow Christ. This means we are seeking to remain true to apostolic Christianity, which is upheld, in the ecumenical creeds, reaffirmed in the reformation, and ultimately rooted in ancient scriptures of the Old and New Testaments. In light of this, we are a self- consciously confessional church that is ever seeking to be reformed by the teaching of Scriptures as they speak to both what we believe and how we live. This value is taught in the New Testament as Paul calls Timothy to uphold the pattern of sound teaching he received (I Timothy 4:6, II Timothy 1:13-14, 2:1-2, 3:10-17,4:1-5). In affirming this value, we are rejecting the error that suggests we are to determine the teaching of Scripture without listening carefully to the teachers that Christ himself has appointed to enrich the church  (Ephesians  4:11-16).